witchcraft

⚠️ Please read with care: This blog shares personal, sometimes painful experiences. My intention is to support and speak honestly not to harm. I’m not a professional, just someone who understands how hard it can get. If you're struggling, you're not alone please reach out for professional help.

Sounds lovely, doesn’t it? Simple. Gentle. Like a spiritual permission slip written in soft candlelight. But then reality. Then people.

The Wiccan Rede isn’t a fluffy motto for floating through life like a chiffon-draped faery. It’s a challenge. A dare from the universe. A whispered reminder:

“Behave… or the cosmic slap is coming.”

🐍 The Hard Part: “Harm None”

This is where most of us trip. “Harm none” sounds saintly until you actually try it. Have you met people? They’re messy, loud, selfish, loving, broken, healing, hopeful, cruel, and kind all in the same breath.

You’re going to harm sometimes. With words, with silence, by accident, by simply existing differently than someone wants you to.

The Rede isn’t saying you can avoid harm altogether. It’s saying: don’t be careless. Don’t throw hexes around like confetti. Don’t wield your will without thought.

Real compassion is hard work. It means stopping to breathe before you lash out. It means trying really trying to see another human as a tangled ball of needs and pain, not just “the enemy.” And when you do harm (because you will), it means owning it, repairing it, not pretending it never happened.

🕸️ “Do What Ye Will”

Now for the fun part. Freedom.

The Rede doesn’t cage you. It doesn’t hand you a checklist of “good witch” behaviours. It says: choose. Make your will real. Sing to the moon. Dance barefoot in your kitchen. Call on gods, ancestors, or just the wild stubbornness in your own chest.

You’re allowed. You’re free. That’s the beauty.

But hidden in that freedom is a catch: responsibility.

If your will becomes sloppy, selfish, or cruel, it doesn’t matter how beautiful your altar looks you’re feeding chaos, not craft.

So if you manifest a clingy Capricorn with mummy issues instead of your dream soulmate… that’s on you, sunshine. Magic is only as precise as the witch casting it.

🔮 The Rule of Three: Karma With Interest

Every thought, every act, every muttered curse what you send out ripples back.

The “Rule of Three” isn’t about math, it’s about consequence. Energy multiplies.

When you spit venom, it doesn’t just stick to the target. It circles back and coats you, too. When you bless, heal, or protect, that good energy lifts you as well.

Think of it like throwing a boomerang with a jet engine strapped on: it will return, and it might hit harder than you expect.

So yes, when Mildrid from HR steals your stapler and you mutter “may you stub your toe forever,” don’t be shocked when the universe gifts you with a coffee spill, a sulking cat, and a cracked phone screen.

🕯️ The Ritual of Not Being an Arsehole

Here’s the deepest magic of all: It’s not in fancy robes, obscure herbs, or knowing which phase of the moon is best for prosperity spells. Real witchcraft is how you live.

Showing up for your friends when Mercury’s in tantrum mode.

Choosing peace over pettiness (most of the time).

Walking your path without trampling someone else’s.

Offering kindness like you’d offer salt: simple, necessary, life-preserving.

It doesn’t mean you never curse, never rage, never slam the door. It means you own your power. You wield it deliberately. You don’t waste it proving points to people who don’t matter.

That’s what the Rede is trying to whisper: your will is sacred, but so are the ripples you leave behind.

🌕 Final Blessing (Such As It Is)

So here’s the Rede, in plain language for a messy, human, hurting, healing world:

Do what you will. Love deeply. Harm carefully. Own your magic. Own your consequences.

When you must hex, do it artfully. When you must forgive, do it fully.

Live your craft. Not with perfection, but with presence.

And for the love of all that is holy—try not to set anything on fire. Unless, of course, it’s part of the ritual.

I write in ink and fury, in breath and broken bone.
Through storm and silence, I survive. That is the crime and the miracle.

⚠️ Please read with care: This blog shares personal, sometimes painful experiences. My intention is to support and speak honestly not to harm. I’m not a professional, just someone who understands how hard it can get. If you're struggling, you're not alone please reach out for professional help.

A love letter to time passing, things dying, and our stubborn insistence on dancing anyway.

Samhain — 31 October (pronounced “Sow-in”) Celtic New Year. The veil does that “paper-thin” thing and everyone pretends they aren’t terrified. We remember the dead, talk nicely to them, and try not to bring home anything with teeth. Death isn’t a plot twist; it’s the punchline. Light a candle. Lock the cupboards. Be polite to the shadows.

Yule — 21 December (archaic Geola; “YOO-luh”) Winter Solstice. The sun technically returns, which is adorable considering you won’t see it properly till March. The God is reborn, we eat too much, and convince ourselves evergreen branches can hold back seasonal despair. Ullr nods approvingly. New Year (again), because human calendars are soft suggestions at best.

Imbolc — 2 February The land wakes up like a hungover dragon: cranky, gorgeous, and not to be rushed. Brighid is the Virgin of Light, which is ironic given how many candles we burn for her. Snowdrops appear; we collectively gasp; someone says “spring is coming” like it’s a spoiler.

Spring Equinox — 21 March Day and night call a truce. The sun stretches; the earth blushes; allergies weaponise. Dedicate this to Eostre if you like: rabbits, eggs, fertility, the entire internet losing its mind. The young God goes hunting; so do we — for antihistamines and decent weather.

Beltane — 30 April Everything is alive, loud, and suggestive. Sacred Marriage time: Goddess, God, maypoles, ribbons, symbolic entanglements that aren’t even trying to be subtle. If you’re not dancing, you’re at least grinning with suspiciously rosy cheeks. Bless the fires. Try not to set your hedge on actual fire.

Midsummer (Litha) — 21 June Peak light. Peak hubris. The Sun wears a crown and we all act like it’ll last forever. It won’t — that’s the joke. Celebrate plenty, fill your pockets with protection herbs, and pretend the turning hasn’t already begun. The shadows are patient. So is entropy.

Lughnasadh (Lammas) — 1 August (pronounced “LOO-nuh-suh”) First harvest. Time to reap what you sowed (or didn’t — awkward). Bread is broken, corn is cut, and we thank the land like it isn’t side-eyeing our life choices. Offer gratitude. Offer cake. Offer to stop procrastinating (you won’t).

Autumn Equinox — 21 September Second truce. Day and night shake hands like rivals who know what’s coming. We honour age, endings, and that creeping chill that isn’t just the weather. Put away the summer bravado; fetch the blankets; pretend you like gourds.

…and back to Samhain — 31 October The wheel clicks home. We face the Gods in their difficult aspects, the ones that don’t do customer service. Not fear — perspective. Life and death are a matched set. Say the names. Pour the drink. Keep the door half-open.

How to Actually Use This (Without Becoming a Walking Pinterest Board) Mark the days. A candle is enough. So is a good meal.

Keep a tiny notebook: what’s growing, what’s dying, what you’re pretending not to feel.

Make one offering each sabbat: time, food, or honesty. The last one stings; it works.

Don’t overcomplicate it. The earth is turning with or without your table runner.

Eight seasonal checkpoints. Celebrate what lives, mourn what doesn’t, and remain cheeky about the abyss. That’s the praxis.

I write in ink and fury, in breath and broken bone.
Through storm and silence, I survive. That is the crime and the miracle.